Disfellowshipped: The First Time I Talked to a Dead Guy

photo courtesy: Bethany Leger

He wore a tan suit that looked like it came off the clearance rack at JCPenney. When he didn’t respond, I poked him again in the shoulder. “Hey, it’s me!” I waved my magic marker-stained hand in front of his face. But, his gaze fell downward, blank. I backed away slowly and shuffled over to my mother who was seated on the opposite side of the room. “Mama,” I whispered. “I said hi to Jamal but he didn’t talk to me.” My mother, draped in her auburn scarves and garnet earrings, craned her neck around. I watched as her eyes tried to locate him in the crowd. Then, leaning in towards me, she lowered her voice. “He’s disfellowshipped.”

Let me break this bullshit down for you: Jamal* was 17 years old. When he was a child, he lost his father in a tragic accident. Then, his mother suffered a traumatic brain injury. Jamal was my brother’s buddy, and was one in a handful of young Jehovah’s Witness men in town. No one cared about Jamal. His mom was kooky, and his younger sister was obese. His family didn’t bring any clout—or money—to the congregation. Then, Jamal got into some trouble and was excommunicated. At 17, a fatherless boy was ostracized by the only people he knew, and left for dead.

No, Jamal was not dead, but he might as well have been. I wish this were an exaggeration, but no one would know Jamal’s whereabouts unless they smelled the body weeks later. Through the naïve eyes of a child, I couldn’t comprehend why a bunch of grown-ups would do something so cruel. Whatever Jamal did, he didn’t deserve to be ignored in a room full of people, people who were supposed to love him and have his back.

Then, it happened to my brother. Like Jamal, my brother was “dead” for two years. “How’s your brother?” they’d ask me, knowing damn well they exiled a young man. Their smirk was a knife to my seven-year-old heart, and they took me for stupid. But, the funny thing about seven-year-olds is they don’t stay seven. They get older, they remember, and sometimes, they become writers.

My parents are devout Jehovah’s Witnesses, and I’ve brought them shame for speaking out against the Organization. But if I don’t say something, I teach them that shunning is okay. The Jehovah’s Witnesses traumatized Jamal, my brother, and continue to traumatize thousands more with their inhumane shunning policy. Jamal and my brother may be grown men now, but their wounds will never heal. They were forced to hang up their skateboards, dreams, and their dignity, their memory forever ossified as Prodigal Sons who crawled their way back into God’s good graces.

By the way, I’m dead now, too. I revoked my membership from the Jehovah’s Witnesses on New Year’s Eve, 2017, because I could no longer align myself with an Organization that has ruined countless lives. However, I’m only dead to my parents and former friends. In all other respects, I’m alive and well. The sun still shines on the wicked!

If you’re reading this, and you’re currently dead, I want you to know it gets better. Yes, it’s shitty for a while, but it does get better. And, if you decide to go back, I understand. Your family has put you in an extremely difficult position. But. I hope you’re honest with yourself as to why you’re going back, because anyone who would do that to you sure as hell doesn’t love you.

If you’re dead, welcome back to life.   

*Not his real name.

Resources about disfellowshipping and shunning in the Jehovah’s Witnesses:

Jehovah’s Witnesses call disfellowshipping a “loving provision”:

https://www.jw.org/en/library/magazines/w20150415/disfellowshipping-a-loving-provision/

A shunned Jehovah’s Witness mother kills her family, then herself:

https://www.freep.com/story/news/2018/05/18/keego-harbor-murder-suicide-lauren-stuart/620709002

Jehovah’s Witnesses pressure families to not communicate with disfellowshipped family members or friends:

https://www.jw.org/en/library/magazines/w20130115/let-nothing-distance-you-from-jehovah/

Check out JWFacts for more information and updates about Jehovah’s Witnesses’ shunning practices.

I Hope You’re Choking in Heaven

The Bible says, “look after the widows.” (James 1:27) Gladys* was an 82-year-old veteran Jehovah’s Witness. In the span of forty years, she completed several holy tours, preaching throughout multiple states and countries. After retiring from missionary work, she smelled like cat food and watched soap operas from her recliner. Gladys was a widow, and I quietly wondered how many years I’d get if I pushed her down the stairs.

Gladys was an asshole. She spoke over you and had a condescending stare as if she were waiting for a punchline. She was more Estelle Getty than Jesus; which would be awesome if it were her job to make people laugh for a living. (Not the case, pussycat.) Instead, Gladys believed she belonged to a select few destined to live in heaven with Jesus after they die. The Jehovah’s Witnesses refer to this VIP group as the “144,000”, a number they plucked from the highly-symbolic book of Revelation to support their skewed interpretation of the End Times. If Jesus were President, the 144,000 would be his administration; executives who vow to help Jesus rule over the humans. Gladys longed for heaven, so she could literally look down on everyone else.

When it comes to cranky old people, I’m of two minds. First, I don’t know what they’ve had to endure, so I should show compassion. The other half of me says, if you’ve managed to isolate yourself from everyone with your Bible-beating and inflated sense of self-importance, well, karma’s a bitch. The Jehovah’s Witnesses, and other far-right evangelicals, are stocked with cranky old widows like Gladys, because this environment validates and reinforces their narcissism. Of course, there’s something to be said for making it that long, for having a sage perspective that comes with decades of life experience. The catch is, if you’re going to come full circle and insist on behaving like an entitled toddler, no one’s going to stick around to change your diapers. 

Yes, I’m going to be a widow one day. I’ve tried to force my husband to sign a pact that says we die together, holding hands in conjoined hospital beds. But, being that he’s ten years older, he reminds me that the odds are not stacked in my favor. Maybe this prospect scares me and I, too, end up cranky and distressed. Maybe I end up needing a home health aide. Maybe I wind up on a park bench talking to pigeons. At the very least, I don’t harbor some delusion of cohabitating with Christ to boss around future generations.

Gladys used to eat a pudding cup in the afternoons. One day, her tired granddaughter, who I happened to adore and who had an appointment she couldn’t get out of, asked if I would watch her grandmother for a few hours. Once we were alone, Gladys demanded I drive clear across town in rush hour to pick up more of her favorite pudding cups at the one grocery store that still carried them. I said, no.

“You’re a real piece of work,” she said, rolling her eyes. Then, she turned her back to me and headed downstairs to the finished basement where she lived.  

Later, I heard a commotion somewhere in the house. I followed the sound to the top of the staircase to hear Gladys choking. Oh shit, I thought. I hoofed it down the stairs and stepped through the door which was already partially open. “Are you okay?” Before responding to me, she regained her composure and placed her pudding cup by the phone. Someone was on speaker.

“Hey,” she yapped into the receiver. “Let me call you back.” The other person didn’t hear her.

“I’m with you Gladys—” said the voice on the other end, “—she’s an idiot.”

Gladys died a year later. I’ve met my share of pious curmudgeons over the years, but Gladys takes the cake (or, pudding). In honor of Gladys, I raise my spoon: I hope you choke on it.

Amen.

 

(*Her real name. That’s how much she sucks.)